More Than Serving Tea


Superwoman Doesn’t Spend Her Morning In PJs

My superwoman outfit has been at the cleaners for a few years now, but every now and then I really, really want to see if it still fits. There is something particularly draining and yet sadistically energizing about taking on the world with a “I’m going to bake that cake from scratch and eat it with some organic milk and fair trade coffee while calendaring my family’s life on-line with a smile and a load of laundry in the dryer” attitude. Maybe it’s just me.

But I am not superwoman, though many of us try out of love for our children and family and friends and out of our personal brokenness. Deep down I want to exceed expectations because I want to be successful because failure can suck, especially when I see it on the faces of those I love most dearly.

So I was encouraged to read a friend and former colleague’s blog post on failure and success and how that plays out in real life as a wife/mom/grad student/campus minister. She has a full life, and she, like many of us, is wrestling with the fact that there are just some things she will never be good at or succeed at, let alone enjoy doing. She is sending her superwoman outfit to the cleaners, but, like so many of us, is trying to reconcile expectations (self-imposed and those of others on us), needs, wants, personalities, etc.

I’ve grown up with a bi-cultural understanding of success. The American Dream is a pull yourself up from your bootstraps narrative, but the American Dream for children of immigrants and particularly Asian immigrants involves extended family and ancestors. We pull not for ourselves but for those we left behind and will never see again, for those who are with us and for those who are yet to come. When we pull we drag with us ancient stories and family history. I pull the history of the Korean War and stories of families being separated and precious rice spilled into the dirt and a love/hate relationship to the West into the present filled with American and Korean values clashing still into the future where my children, nephews and nieces are just realizing they have dreams.

Success is not what I alone achieve for myself. It involves the entire family.

And failure is the same way. My screw up is not just mine but a mark against my entire family. When I screw up my living relatives and dead ancestors cringe and they don’t know why. When I fail it is not just because I didn’t study hard enough or practice long enough but also because somewhere someone failed to teach me the value of studying and practicing and perfecting. My failure is carried by my family as well.

So being superwoman is impossible. Who can fly with that kind of weight on her shoulders? Instead of fretting over the loss of superwoman, I spend a great deal of time trying to figure out Mary and Martha and their friend Jesus.

One particular incident I’ve written about before is their interaction in the Gospel of Luke. Martha is doing what a good woman does – preparing for her guests, but her sister Mary has taken it upon herself to act like a disciple and sit at Jesus’ feet. I know a lot of us Bible teaching folk have used that passage to talk and teach about discipleship, but what if Jesus’ conversation with Martha about Mary isn’t just about the one big thing – the being a disciple of Jesus is the better thing?

What if it’s also about all the other things we have to choose? Jesus doesn’t tell Martha she gets to stop being the hostess with the most-est. He doesn’t tell her that he refuses to eat the food she is preparing. He tells her that Mary happened to make the better choice and that will not be taken away from her. What if we make that one big choice – the being a disciple of Jesus thing – as we make lots of little, significant and seemingly insignificant choices. What would it look like if I considered which was the better choice each time I had a choice? One choice at a time.

I could beat myself over the head for the list of things I have already failed at this morning. Truth be told I’m sitting here in my pjs with a cold cup of coffee and a sink overflowing with dirty dishes, a laundry room that has immaculately conceived several loads of laundry. I don’t remember what my kids were wearing this morning so if they were late coming home I couldn’t tell the police officers what the kids were wearing for identification. I’m not sure one of the kids finished his homework. I know one of the kids did not have me sign a practice card. I have a ministry support letter that I needed to write a month ago, and two expense reports I need to file. I have a major training conference decision that had to be made last week. And it’s just TUESDAY!

But right now I am going to choose the better thing, and it is neither success nor failure.


Why Can’t I Just Shut Up?

I have a problem. My internal filter doesn’t always work. Sometimes thoughts that aren’t fully formed but in the process of being “felt” come out of my thought bubble and rush through my mouth.

My parents did the best they could, teaching me to be appropriately silent first in the way children are supposed to be silent and then in the way young ladies are to be silent. Opinions are best left in the head, and simply naming my alma mater should be enough to gauge intelligence. Words, particularly spoken ones from my mouth, aren’t necessary. Besides, who would want their son to marry an outspoken, opinionated woman? Those traits aren’t high on the “myuh-new-ree” (daughter-in-law) list.

There are times when the properly trained Asian American woman-ness kicks into high gear, almost as if someone dialed me up to “11”. I can smile, nod, look like I am in agreement with whatever is being said and then walk away without a word. It happens, I swear.

My parents also knew enough to know that some things were irreversible. We were here in America, and one day (or almost 40 years) their firstborn would be an American. They struggled to keep the “Korean” first through language, dance, songs, food, worksheets and flashcards and hyphenated “America” by reminding me that the squeaky wheel gets the grease. Or is the oil?

I suppose that is part of growing up part of a generation raised to be bicultural – Korean and American – and finds itself developing a third culture – with or without the hyphen – that takes not the best of both worlds and rejects the rest but takes both worlds and creates something both familiar and new with its own best and rejects.

So there are times when I get squeaky. The dial gets turned the other way, and I can’t shut up. The raging extrovert in me, the angry Asian American woman who is tired but clearly not tired enough to shut up comes out and I hate when that happens because I hate that I feel like I should apologize for bringing to the conversation a different voice, a different perspective.

I can talk about things other than race, gender or class. It’s not always about race or gender or class. But many times race or gender or class (or all of the above) are in play. And the other night it was soooo easy. We were discussing The Help
, and there are still hours of thoughts and questions inside my head. Last night was just a taste. Why couldn’t we have started out with something lighter like a Nicholas Sparks book? Bahhhh!

No spoiler alert here for those of you who are still on the library’s list for the book or in the process of reading it. You know that the book touches on issues of race, gender, class, friendship and love. And if you read this blog you know that those issues are what keep us here in this cyberspace.

But those issues are uncomfortable, and it’s not always easy to go from discussing our feelings about a book to how those feelings translate into real life when it’s all so new and we don’t yet know our similarities let alone our differences. But how could I not talk about how I see life in our town as being different but not so entirely different than what we had just read? How could I not bring up how the rules of engagement between the junior league women and their help are as subtle and dangerous as describing “suspicious” cars and their drivers in broad generalities? Don’t we still have subtle lines drawn and communicated about who belongs where? How could any of us read the book and not choose to be uncomfortable if not for one night?



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