Grief Takes Form
My father-in-law died on Ash Wednesday – the beginning of Lent, a season of reflection on Christ’s suffering, death, burial and resurrection.
The morning he died I read out of Bread and Wine: Readings for Lent and Easter. I chose passage about God knowing and choosing to live into human suffering, how the resurrected Christ invited Thomas to touch his nail-pierced hands. I don’t know what it is to suffer the failing health and body of 87 years, but Jesus does, and that is what I whispered in my father-in-law’s ear. My only regret was that I couldn’t translate the reading into Korean, forever the Korean daughter-in-law.
Four hours later he took his last breaths, and the family moved into a fog of grief, guilty relief, sadness, memories, cultural expectations, and uncertainty about the future.
Paul Si Kun Chang, 87, lived with us for 7 months in 2006. He moved in with us days after my mother-in-law died. Friends of hers thought I wept because I felt guilty for not doing enough as a daughter-in-law. Little did they know I wept because I knew what was coming, and I wasn’t sure I was cut out to be that kind of Korean daughter-in-law.
My father-in-law had many moments worthy of a K-drama. He and I argued over the sheer amount of stuff he wanted to move into his room and into my house. The four-drawer, heavy-duty file cabinet and pleather recliner sent me over the edge. He would come into my office and ask to be served lunch. My favorite was when he looked at his plate of spaghetti (the kids had begged for “American” food after weeks of Korean food), and he told me he wasn’t going to eat it for dinner.
But we had many more moments as he mourned and tried to find his way out of the sadness while living in the company of a family of five on the move. He trimmed the bushes, rinsed out the garbage cans, tried to teach my boys how to swing a golf club, and he shared with me bits and pieces of his story – how he longed for his mother when he saw me love on my kids, how excited he was to receive confirmation of his arranged marriage, and how he couldn’t believe a poor Korean could live such an incredible life as an American.
Stories all spoken to me in Korean, usually when I served him a traditional Korean meal for lunch or dinner.
My grief is not that of a daughter; my memories of our relationship only go as far back as my relationship with Peter. My grief feels distinctly that of a Korean American daughter-in-law – “myu-noo-lree”. My father-in-law did not first meet me as a newborn; he met me at my prime grandson-bearing years. We both saw and knew each other in relationship to our cultural roles.
It took almost 20 years for us to trust each other with our own stories of faith and suffering and hope. That’s why it made sense to read a Lenten devotional to him on Ash Wednesday while wishing I could have done it in Korean. That was the link that helped us understand each other in ways his son and my husband could not.
Death and all of the preparations were a whirlwind until I sat down with the black ribbon to wrap around his portrait and then the white ribbon to make the traditional symbols of mourning the surviving children and grandchildren would wear.
Grief, remembrance and reflection did not begin with ashes this year. It took form in white bows.
Impatiently Waiting for the Good News of Easter
The day between death and life and defeat and victory is a long one. I am impatient. I cannot wait. I do not like sitting and waiting. I want to move. I want answers.
Good Friday and what Jesus accomplished on the cross doesn’t become Good News until I’ve sat through Friday and Saturday. Until I’ve allowed myself to taste the anguish and utter devastation of losing and loss, of death, of fear. I’ve come as close as a mother ever wants to that kind of anguish, of losing her son while clinging to the tiniest hope that all is not lost forever. No, my son is no Jesus nor is he a savior, but I remember and can still feel that loss and grief and fear and hopelessness wash over me as I picture a curtain not tearing in two but separating us from the flurry of doctors and equipment.
And then there was the waiting. The in between I find myself sitting in now. The initial shock and reminders are over, and I wait. There is a way to mark Friday and Sunday but what about the in between? Waiting for Easter and the little boys and girls in their Holy Sunday finest (that is not the fight I chose to fight with my now not so little ones) because it is new and exciting and hopeful and in so many ways easier for me than to sit here on Saturday night. Waiting.
There are only a few minutes left of this day, and it is finally time to sit and wait and prepare my heart again. I’m thinking of friends who are waiting and hoping for God to make all things new because the brokenness of Good Friday in our daily lives is almost too much to bear. I remember sitting and keeping watch over my son as he lay in a drug-induced coma thinking I was either going to have to prepare for his burial, just like the women did so early that morning, or find that this time around death would not have victory, just like the women did so early that morning.
I am so impatient. Just a few more minutes.
Life and Death and Life In Death
It has been a long week.
By the end of tonight I will have been at the same suburban funeral home three out of seven days this week. One evening and morning were set aside to mourn the loss of Peter’s uncle, and one evening was set aside to mourn the loss of a friend’s father.
The two deaths this week gave way to opportunities to talk. I talked about my mother-in-law’s death with my husband and my sister-in-law – what we remember from the days leading up to and after her death, feelings and memories that rose to the surface after being together at the beginning of the week for Peter’s uncle’s wake and funeral.
I talked around death as my parents shared with me some details about their estate since it’s never a good time even though it’s always a good time to talk about life insurance policies and living wills.
All this talk, and I’m tired. I’ve been to many memorial services and wakes, but I have found those of first generation Korean immigrants to be some of the most mournful, sorrowful, and emotionally draining. Outward expressions of grief are limited to the occasional sob and cry, but the room is filled in black with a respectful, honoring, but heavy grief. No one but the presiding pastor speaks above a whisper, and stories are told without smiles or laughter.
Photo displays may include pictures filled with smiles and fond memories, but the photo by the casket, often marked by two black ribbons around the top two corners, is an expressionless headshot. It’s as if the person knows they will not be around to see this photo that captures life and death. It’s not unusual to see rather large flower arrangements adorned with messages of condolences written on ribbons or banners from the deceased’s or surviving family members’ Korean high school or college/university alumni association.
Some of the traditions, even in Christian Korean funerals, are connected to Korea’s Buddhist roots where the dead are wrapped in yellow hemp; the men of the deceased person’s family wear small bows made of yellow hemp and the women still wear small white ribbons (white being the color of death and mourning) signaling to the world around them that they are in mourning.
I once told my mother that I would not want to put my own children through that kind of memorial service when I die. My mother quickly shot back, “That is how you show respect to us when we die.”
The wake for a high school classmate’s mother was the first example of a different way to celebrate life and death. I walked in and was quickly alarmed and confused. People were sitting casually in small groups around the room, some dressed as if they were headed out to a nice lunch but there was enough color and lightness in the room that surprised me. I was wearing all black. (Actually, I wore a lot of black in those days, but that’s for another post.) They were talking, laughing, sharing tears and memories of my friend’s mother. There was talk about life in the presence of the dead, talk about life with life and laughter.
But in neither my Korean or American contexts have I found a good space to talk about death, particularly death in light of the living. I find it fairly easy to talk about those who have already died, but death and ways to celebrate life in death are more often than not reserved for the moments as families plan the funeral.
So it has come as some relief in the weightiness of the week’s events that this week began with Easter and last night was spent preparing for Sunday’s worship service…
There’s a day that’s drawing near
When this darkness breaks to light
And the shadows disappear
And my faith shall be my eyes.
Jesus has overcome and the grave is overwhelmed
The victory is won, He is risen from the dead.
From Death to Life Through the Elias’ Eyes
Last Sunday Elias came out of Children’s Church with a tombstone. It was supposed to be a replica of the stone that covered Jesus’ tomb, and on the stone the children were supposed to write what they were thankful for this Easter.
My heart nearly skipped a beat when I saw what Elias had written:
“Getting through two seizures in one day”
Where is the innocent thankfulness for chocolate eggs?
To add to my shock, Elias added a drawing after the incomplete sentence – a smiley face, a circle that he had colored in which looked like an exaggerated dot or period, and then another smiley face.
Someday I will explain to him how amazingly accurate his picture story was…It was a beautiful Tuesday in June four years ago – a friend took some amazing photographs of Elias smiling and playing in the open fields at Cedar Campus. By Wednesday, Elias had literally gone dark – just like the circle he had colored in – clinging to life, intubated, on a ventilator with nothing for us to do but pray and cry. Two hospitals, a team of doctors and specialists, a battery of tests and we still had no answers. There was nothing to do but wait. By Thursday morning, Elias was back to smiling though still regaining his fine and gross motor skills.
It was nothing short of a miracle. And for that miracle we are thankful.
Smiley face. Dark circle. Smiley face.
For some reason, the pattern makes me think of Good Friday. Holy Saturday. Resurrection Sunday.
I can smile on Good Friday because I know how the story ends, just like I can smile now because I know how that week in June ended for Elias. I know that in the midst of Christ’s suffering there remains the shadow of hope that grows and groans.
But as we wait to celebrate Easter, there is the dot – a pause button, if you will, filled and empty with silence, stillness, grief, waiting, and certainty because once again we know how the story ends, just like there was certainty for me in the hospital and the life flight to Ann Arbor and in the PICU even if in that moment we didn’t know how the short-term would end. Certainly God was with me and with Elias and with Peter and our other two children and our friend Andrea and her two children who traveled with Peter while I flew with Elias. I was and remain certain of it. Certainly God is in the silence and in the in between.
And I smile this morning having been greeted by Elias’ smile and signature, “Oh, Mom!” He doesn’t remember the seizures or the emergency medical flight to Ann Arbor. He doesn’t remember the spinal tap, the multiple scans of his brain and body. He doesn’t remember so much because his life had momentarily gone dark, just like that circle he had colored in. He remembers to be thankful and he really lives life like a celebration.
This Easter I have been reminded by my youngest child to be thankful for the smiles and everything in between. Even the circles that have been colored in with darkness because I am certain.
He is risen. Indeed.