My entire paycheck depends on the generosity of others. This has been the case for the more than 15 years I have worked with InterVarsity Christian Fellowship. Each month for 15+ years, individual donors have given financially to allow me to do my job. I know. It sounds crazy on multiple levels, right?
- Other people are giving money they have earned so that I can do a job that I love.
- In order for those people to know what I am doing and what the financial needs are, I have to invite/ask them to learn about what I do and consider giving financially.
- In order for me to be able to invite/ask others I am constantly digging deep into my heart and personal issues about money, self-worth, dependence on others, etc.
- If donations don’t come in, I don’t get paid my full salary.
- This model flies in the face of the “pull yourself up by your bootstraps” model of American opportunity because no matter what, I cannot make people give.
- AND I’m not the only one who lives this way!
So on this #givingtuesday I am giving thanks to the many, many individuals who have given not just on a Tuesday but for years and years to allow me to share the Good News of Jesus with students at Northwestern University, to train and lead the InterVarsity staff team at NU reaching so many corners of the campus, and to develop and help lead training that integrates cross-cultural skills and competencies into leadership development, evangelism and discipleship for campus staff and student leaders to more effectively reach a diverse student population in Illinois and Indiana!
One of the most encouraging gifts has been from “anonymous” every month for about a year. I have no idea who anonymous is, though selfishly I would like to know so I can thank anonymous. After 15+ years of living into #givingeveryday I am still learning the gift of giving is a gift for the giver and the receiver. Yes, there are times when I give out of guilt, and I am sure that some folks I’ve approached about giving financially to my work with InterVarsity wrestle with guilt. But that really isn’t what it is about.
My kids can be reluctant givers, but something about this time of the year brings out the very best in them. They give, much like anonymous I suppose, because they want to. They don’t have a lot of money. They are kids after all. Yet for the past few years, my youngest, Elias, money isn’t an issue. He spends generously and can’t wait for the family to open the gifts he has carefully selected for each person. He looks like he might burst with anticipation, hoping the gift will bring the recipient as much joy as it has given him to pick it out. Corban is a little older, a little more patient, but he is just as excited having asked me and Peter rather stealthily to take him out shopping without the siblings or without one of us around. Bethany is older, but just as thoughtful. The other day she asked me to take a look at the gift she had selected for Dad. She wanted to share the joy almost a month in advance with anyone who could keep a secret.
That is what is incredible about giving. The gift can be physically large or small. It can be financially costly or not. When givers like anonymous or my kids give it’s truly from the heart in a way that doesn’t allow for guilt. It only creates more space for joy and generosity.
So on this #givingtuesday take a moment to consider the various ways in which you can give joyfully.
And if you need some ideas, here are some of my personal favorites that make me giddy and excited.
International Justice Mission – an incredible human rights agency that rescues victims of slavery (yes, slavery still happens), sexual exploitation and other forms violent oppression. I learned of this organization through a family that has supported me through InterVarsity. See, giving is contagious.
Heifer International – as Korean Americans, my children also enjoy receiving additional financial gifts for New Year’s Day. We asked them to consider tithing – giving 10% or more – of their New Year’s bounty to charity, and several years ago they decided this was the charity of choice because who doesn’t love giving a water buffalo or a pig?!
Locally, I’ve been involved with Youth and Family Counseling here in Lake County, Illinois. The not-for-profit social service agency works to provide affordable mental health services. Let’s be honest. Mental health services is a trickier “need” to raise support for, but as one who is under treatment for depression because I have medical insurance I don’t and can’t take access to mental health services for granted.
And finally, there is InterVarsity Christian Fellowship. If you know someone who works for InterVarsity, consider giving to her/his staff account. If you were involved with an IVCF chapter, consider giving to the staff who are currently serving your alma mater, even if you don’t know the person. And if you are still looking for a personal connection, you know me.
Last week I had the privilege and straight up crazy “am I really getting to do this kind of thing” of sitting on a panel with authors Rachel Held Evans, Rebekah Lyons, and Shauna Niequist during the Q Focus: Women & Calling event in NYC.
You can watch the Q Cast panel here. I haven’t watched myself yet. I’m not ready. But what I remember is making a passing mention of another set of Christian controversies that evolved over social media. I was talking about a certain megachurch pastor’s unpastoral response to concerns raised over a questionable Facebook post, the culturally insensitive video shown at a church planting conference, and the Open Letter to the Evangelical Church from a coalition of Christian Asian Americans.
It was about 30-seconds after my comment I realized that the audience may have had absolutely no idea what I was talking about because I, as an Asian American woman, am a different, new voice with a perspective and set of experiences just outside of what many in the room and over the internet may be familiar with. I have no set data points to prove any of this. It’s all based on observations of who was in the room, who knew each other in the room, etc. And this is not a play for accolades and affirmation. I know that I was an unknown voice for the majority of attendees. They had to read my bio and maybe google me to find out a little more.
Opportunities to be the different voice at a large conference, the imperfect woman who learned about Jesus through church lunches of marrow-rich soups, kimchi, and barley tea and hymns and the Lord’s Prayer sung and spoken in Korean and English, do not often come. It’s difficult enough for White women to be invited, which is why the issue of gender representation at Christian conferences is a tricky one personally. Q Women & Calling was unusual for me in that of the 11 women, 3 were women of color. (That seemed unusual to me. Correct me and let me know of other conferences that have that kind of representation.) When Shauna Niequist so beautifully and powerfully spoke about her mother’s legacy and journey, I was profoundly moved as Shauna talked about her mother, Lynne Hybels, finding her self.
I was also reminded of why different voices matter, even when and especially when it comes to encouraging people to trust Jesus, because finding our selves in a country, a community, or a church that looks, sounds, tastes, smells, and feels so different, and dare I say foreign, is a different journey. Ambition doesn’t mean selfishness. It often means survival.
And it was a moment of affirmation and reminder. To me, Jesus may have been blue-eyed and blonde in the painting, but He was Korean Jesus who didn’t mind the smell of kimchi and barley tea because He knew it wasn’t a way of hiding. Those were the things I tried so desperately to hide during the week. No, it was a way of nourishing our bodies and souls for a week of engaging in a world that didn’t always have time, a desire, or a need to get to know us and our different stories.
So here’s to celebrating the different voices and experiences we carry with a different edge. The first clip is from the remake “21 Jump Street” – watch only if you don’t mind swearing. The second is the incredible performance of friend and colleague Andy Kim on The Moth GrandSLAM: Taco Bell, Saving Souls and the Korean Jesus.
I was nervous. I’d be lying if I told you otherwise. It’s one thing to meet some of your favorite authors (I got pictures with and autographs of Lauren Winner, Shauna Niequist, and Rachel Held Evans. #fangirl). It’s another thing to realize your voice will be heard alongside theirs, sharing space and time in real life.
Prepping to speak at Q Focus: Women & Calling last Friday involved prayer, study, journaling, yoga, prayer, red wine, outfit & accessory consulting, procrastination, and more prayer. The conversations I had with myself and with God were fraught with self-doubt, insecurity, anxiety, arrogance, confusion, and humility. And wouldn’t you know I was asked to speak about ambition.
Things I learned (some of these are things I have learned before but clearly needed a refresher course):
- No matter how much you prepare, nothing can prepare you for a late-night call the night before a big “thing” letting you know your husband is in an ambulance headed to the hospital.
- I am incredibly blessed by friends who say “let me know if you need anything” and really mean it.
- The little things – a note in my luggage, texts and emails of encouragement from friends, a lovely meal with strangers who become friends, and brief FaceTime exchanges – mean a great deal more to me than I can express.
- Honesty & vulnerability is scary, but they can break down barriers.
- Female conference speakers do have to spend more time considering wardrobe options and ask about the mic. I wore a dress, which meant the wireless mic transmitter hung from the back of my neck. I also had to think about hemline length & shoes. Men always wear pants, so they don’t have to think about it.
- You can never pray too much.
- I am afraid of failure. I was especially afraid of failure because as an Asian American woman I often feel like one of the few non-White voices so my failure is not just mine but my community’s failure.
- Despite 15 years of ministry experience and 20+ years of public speaking experience, I take note of how many speakers are non-White, and I still have to work through feeling like the token.
- Conference directors having a tough time finding diverse voices should use the internet more often. At this event I found 11 female conference speakers, including three who are women of color.
Many of you dear readers have asked me if I was nervous, how I thought it went, what I wore, and in general what was it like.
I was nervous, until I actually got up on stage and started talking. For those of you who weren’t able to be there or see it live-stream (I was honestly annoyed that my husband paid to see me speak because I know there are plenty of days he can hear me for free and would rather not!), I got up on stage and tried to take a photo of the audience because the women were beautiful. It was such an incredible moment to look out at a room of women who were able to invest a day to spend with friends and strangers to faithfully seek out clarity and community. I am still thinking about how our world might change if everyone who was there in person or virtually took one more step towards God’s calling on their lives…
The talk went well, meaning it’s never as bad or as good as you might think. I did realize that I did not ask anyone beforehand to listen with the intent of giving me feedback. So, if you watched me speak, I WOULD APPRECIATE YOUR CONSTRUCTIVE FEEDBACK! You can do it in the comments or email me at morethantea “at” gmail “dot” com.
With my daughter’s permission and approval I wore a grey and black patterned sheath dress with a black cardigan, a fun silver necklace, nothing on my wrists, stud earrings, and dark red patent pumps.
And walking into the room felt a little like what I have always imagined sorority rush might feel like (I did not rush because I had never heard of the Greek system, having been the first in my family to attend college in the U.S.). It was a bit like the 18-year-old me showed up for a few minutes – anxious, nervous, self-conscious, insecure, wondering what I was doing there. And then I found myself praying for God to bring “me” back – the 43-year-old me who can acknowledge the brokenness with a different perspective.
To my delight, and no surprise there, I found myself simultaneously sitting at Jesus’ feet and in front of an incredible audience sharing from my heart and mind what God has been teaching me all along. And that will not be taken away from me.
How is God inviting you to sit at Jesus’ feet to find your voice and calling? What are you learning about yourself in the process?
After almost a decade after having published a vacation Bible school curriculum titled “Far-out Far East Rickshaw Rally – Racing Towards the Son”, LifeWay Christian Resources president and CEO Thom Rainer issued an apology for the company’s decision to use offensive stereotypes in the materials. I wasn’t at the Mosaix conference where the video apology was shown but thanks to social media I heard about yesterday…
Rainer never refers directly to the Open Letter from Asian American community to the Evangelical Church, but folks closer to the decision have said that the letter brought the Rickshaw Rally controversy back into present-day discussions.
I’ve been laying low on blogging about the letter and the events that preceded the letter, in part, because I was just tired of emails asking me to withdraw my criticism, questioning my commitment to Christ, and accusing me of all sorts of shenanigans. Speaking out isn’t the most comfortable thing, EVEN FOR ME, but not saying something, not speaking out and drawing attention to the brokenness in the Church in those recent situations wasn’t a choice. And to hear that Rainer, who was not the president and CEO at the time of the Rickshaw Rally decision, chose to look back at the organization’s past, acknowledge the offense, and publicly apologize for it is reason enough to continue to encourage me and others to speak out. I’m writing this not as an “I told you so” but rather as a “Come and see what God has done, his awesome deeds for humankind!” (Ps. 66:5)
As Asian American Christians, we have all sorts of cultural nuances and baggage that perpetuate self-silencing in the name of maintaining harmony and perceived peace. Sometimes that “peace” has been at the cost of identifying and celebrating the unique gifts and blessings our cultures bring to the diverse Kingdom of God.
The Open Letter and the many voices it helped amplify and release is progress. The apology is progress.
So I should really be focusing on prepping for a set of national leadership meetings for InterVarsity Christian Fellowship’s Asian American Ministries. I have a book to finish reading and a few folks to contact about my visit to NYC. I also should be practicing my talk for the Q Focus: Woman & Calling event I will be presenting at next Friday, but I am still finishing the prep for my talk. (By the way, there is still some overflow space and streaming options.)
I’m anxious. I am trying not to worry about how I will do and focus on the message I have on my heart, the message God has been pushing and pressing into my heart and into the shredded margins of my day-to-day. I don’t think ambition is wrong. I think many of us are afraid of what ambition will do to us, bring to us, how it will challenge us in what we believe about and value in the world, God, and ourselves.
And I’m thinking a lot about ambition because my oldest has gotten her first college acceptance, and she has her first audition tomorrow. She has dreams, goals, hopes, and ambitions. She is a dancer. Dancers want to dance. My heart and mind are distracted by her ambitions, and as her mother, not as a speaker, I am trying to embrace the moment, face my fears, and prep, which leads to the third part.
We leave in three hours or so to Kalamazoo. Bethany’s audition is for the dance program at Western Michigan University, and I am incredibly nervous. And I don’t have to do anything! And as I try to finish this post and make my mental packing list there is a lovely sense of convergence.
My daughter is a “good” student and she is an artist. Last year she choreographed a piece that took my breath away and left many in the audience reflecting on the power of dance. She doesn’t become a different person when she performs. She becomes more of who she is. And every time I tell someone she wants to major in dance she is breaking the model minority stereotype that doesn’t seem harmful or hurtful until you are the one either in the teeny, tiny box of what is acceptable or outside of that box being told you are failure. She hopefully will do with her art what I have been trying to do with mine – creating opportunities for progress, pushing fear aside, identifying God-given gifts as something to exercise and explore.
And just like that, it’s time to go.
What are the things you faced today?
Elias was four years old when he didn’t fully comprehend the racial slurs thrown at him across the hospital room.
The teenage boy in traction on the other side of the curtain was in pain but had refused to take his pain medication. How did I know? The curtain wasn’t soundproof. We could hear him complaining, arguing with his parents, moaning in pain, asking for candy but refusing to eat the hospital food (who could blame him). I learned from his mother that he had been in a horrible car accident. The young man was lucky to be alive after a bowling ball left in the passenger area of the car became a pinball upon impact.
Our families didn’t interact much except for exchanging knowing looks as we passed each other in the room or the hallways. They were focused on getting their teenager healthy and stable. We were doing the same with our four-year-old. We simply exchanged stories and then went to our sides of the room until the teenager decided to call my son a chink and suggest our family go back to where we came from.
I had asked the other mother if they would turn down the television that was on at the same volume it had been on all day long. Elias was exhausted having started fasting for a round of tests the next day, and Peter & I were spent.
“I’m sorry to bother you, but would you mind turning down the television volume a little bit? Our son is a bit restless tonight and the noise is making it difficult for all of us to rest.”
The other mother asked her son if it would be OK to turn down the volume as I walked to our side of the curtain. His response?
“No. I can’t sleep when that baby’s whining and crying. Tell that chink to shut up. They should all go back to where they came from. What are they doing here anyway?”
I waited for the other mother to correct her son, but she didn’t. She said nothing. Instead her son continued to raise his voice. She said nothing. Nothing.
So I did.
I don’t think Tiger Mother is what you think it means.
I walked over to the other side of the curtain and said to no one in particular, “I can’t believe this.” I left the room and headed to the nurses’ station where I
asked demanded to speak with the shift manager to request demand a room change. As I was explaining the situation, including the racist slurs, the other mother came down the hall asking me to understand her son was in pain and is tired and didn’t know what he was saying and that she didn’t know where he learned to say those things.
We are two days away from Halloween, and there are adults in blackface thinking Trayvon Martin is the perfect costume. They are posting photos of themselves dressed up like bloodied Asiana flight attendants and pilots. And when we see these adults doing stupid, racist things I know I am not the only one wondering ARE YOU FREAKING KIDDING ME?! Don’t these people have friends who pull them aside and tell them in no uncertain terms, “THAT is NOT a good idea”?!?!?!?!?
But it isn’t just in that moment because those adults didn’t just decide a week before Halloween that blackface or wearing a name badge reading “Ho Lee Fuk” would be HILARIOUS. No, those adults learned long ago that those racist acts were OK, even funny.
Which is why I, as an adult, hearing racist slurs come out of the mouths of children, especially this particular 14-year-old boy’s mouth, and then NOT hearing his parent correct him bothered me so. I did understand the young man was in pain, which is why I was hoping he would take his pain meds. I did understand he was tired because my son was tired, too. I wanted to go back to where we came from – Libertyville, Illinois! But we were stuck in Ann Arbor because my four-year-old baby almost seized to death. I did understand. But I told the other mother that what I didn’t understand was how she could hear her son say things like “chink” and not correct him. I told her this wasn’t about the noise. It was about the racist slurs.
Again, she said nothing. It broke my heart because the other mother could no longer claim ignorance. She knew and said nothing.
When your kids say something racist, you correct them or you stay silent and give them permission.
It’s not easy. Parenting isn’t easy. Talking about race and racism isn’t easy. But if parents and adults don’t say anything, don’t help lead and correct and answer questions, none of us should be surprised when adults show up at a Halloween party looking the part of a racist fool.
When I was in high school I wanted to grow up and be a journalist. I wanted to write for a major metropolitan market daily and be a section editor by the time I was 30 years old, to be precise.
I imagined what life would be like, considered the possibilities, didn’t rule out marriage or children but tried not to worry about it too much. I did the internships, collected the clips & recommendations, and utilized the career center like a boss. I was disappointed at the rejection letters, and then I started collecting them & correcting them for errors. I posted the rejections and numbered them. My apartment-mates agreed with me that editors who misspelled words on rejection letters weren’t worth working for, and those same apartment-mates greeted me at the airport celebrating what would be the first of two job offers.
And in all that time I never doubted my ambitions were part of my faith journey. Following Jesus meant dreaming, trying, failing, dreaming some more, and stewarding the gifts and talents I knew I had. There was always doubt, but there was always faith. I also knew that my ambitions were never completely my own. My parents and I immigrated to the US when I was eight months old. My life as the child of recent immigrants would never be “my own”, and I understood that before I understood what giving my life to Jesus meant. Sacrificial living is part of my Asian American DNA.
But somewhere between the age of 21 and 43 the doubts went deeper. Was being ambitious selfish? Could a faithful Christian woman still claim ambitions? How could I reconcile surrendering my life to Jesus and pursue my ambitions? The books I have read on leadership, discipleship, and parenting have all mentioned goals and achievement, but for some reason it began to feel less safe, less feminine, less godly like Mary and more like Martha to be ambitious.
Somewhere along the way my voice changed, and somewhere along the way I recognized the difference….and I didn’t like it. But to find your voice can be dangerous because you have to choose things and take risks and speak. Sometimes it has been clear as day; some opportunities were a “no” without a doubt.
But some opportunities are the ones we secretly hope for. Some opportunities are the ones I secretly hope for. The hopes are secret because who in their right mind tells anyone, “I’d love to be the speaker at a conference”? I don’t. Well, actually I do. Indirectly. I have a page on this blog with testimonials, my schedule, and my contact information. I’ve been told I should have a speaker request form plug-in. I’ve secretly wanted to speak at conferences, churches, and retreats.
A secret ambition becomes reality next month. I’ll be one of 12 presenters at Q Women & Calling next month in NYC. Well, how was that for burying my lede?
I’ve been waiting to write about it because:
- I got caught up in writing about Asian American stereotypes and evangelicals;
- Elias, Corban and then Bethany all took turns coming home with different germs;
- my day job keeps me busy; and
- I am terrified. And that’s OK.
I’ll be speaking on ambition with a voice that I pray is mine, embodying my Asian American Christian woman/friend/wife/mother/daughter/sister/neighbor thing. So as I finish prepping, fretting, and prepping some more (18 minutes is not a lot of time for a woman who grew up in a Korean American church) I would appreciate hearing from you.
What, if anything, is wrong with ambition?
How can Christian faith and ambition co-exist? Or can it not?
What are your secret ambitions? What keeps you from pursuing them?
I see my doctor every six months to make sure the Vitamin L (Lexapro) is doing its thing. Today was that day, which included a flu shot (too late for poor Corban, my second) and an unexpected encounter with the bleeding woman and a dead girl.
My doctor asked me about my mood and whether or not I was having any anxiety attacks. I was honest, telling her there have been several times in the past six months where I have had to take some deep breaths and mentally go “there” – dig deep, to breathe, close my eyes literally or metaphorically, and slow…things…down…to figure out the trigger of the anxiety, the fear.
Instead of asking me about dosing alprazolam, she sent me to the very passage in the Bible that I had used a few weeks ago when preaching at the Asian American InterVarsity chapter at UW-Madison. She sent me to meet the bleeding woman and the dying girl.
My doctor and I have talked about the stigma of mental illness and of using drugs to help address depression and anxiety, and today she addressed it head on by reminding me not to be afraid of fear.
She said to remember that whenever God shows up in a big way, through angels or a vision, God says, “Do not be afraid” and then offers some sort of assurance that He is with them. That fear seems a rather natural physical and mental response, the kind that keeps people from speaking and acting, the kind expressed on your face or in your body language. Fear happens even in the God’s presence. In the gospels of Mark and Luke, Jesus encounters people who were afraid of the demon-possessed man, the bleeding woman who trembles with fear having been “caught” healing herself by touching Jesus’ cloak, and Jairus who is afraid because his daughter has died.
If that kind of fear and anxiety exists in scripture, why are we so afraid to deal with it?
I am certain there will be many moments and seasons of fear in my life. The drugs don’t make it all go away. They do not erase or eliminate emotions. But what I have found most freeing in this journey has been to take that which festers in the darkness and elicits fear and to bring it out whether through my blog or when I speak publicly. I do not want to be afraid of fear,
of what people think when the read whatever I’ve written and disagree with me,
of disappointing my husband or my kids or my parents (it’s a cultural thing),
of bombing a speaking gig or not doing what I imagine would be my “very best”.
I want only to breathe and believe that God
***Don’t worry. My doctor knows I am a Christian, and I have told her I welcome these candid conversations as she is taking my vitals and vaccinating me. I am blessed.***
Sometimes we, meaning “I”, squash the little voice inside our heads and talk ourselves out of speaking up. Sometimes that is truly is the best thing or the right thing to do. But sometimes speaking up and speaking out is the very thing we need to do because in this case the little offenses are very much tied into the systemic issues that we are currently facing in our churches and in our country.
It’s easier to marginalize and ignore people if they aren’t one of “us.” It’s easier to welcome people into our sacred spaces but never allow them to have a voice in what actually happens in that space if they don’t have a voice or if that voice is foreign and strange. It’s easier to think we have all the right answers if we only surround ourselves with people who nod their heads in agreement.
Sometimes it’s easier, because there is a cost to speaking up and speaking out.
But in the long run there is a higher cost to pay by staying silent.
Anyway, somewhere in cyberspace I wanted to document some of the background and timeline behind the Open Letter to the Evangelical Church so after the weekend losses of my Chicago Bears and Northwestern Wildcats I figured now was as good a time as any because today, as we hunkered down at home with one child recovering from a bad cold and another child suffering through day four of the flu, I was feeling the need to ground myself again in why we started the letter.
Sometimes it’s an act of obedience.
On October 8, Christine Lee, assistant rector at All Angels Church, NYC, tagged me on a Facebook post about a skit at the Exponential Discipleshift Conference where two White men use fake Asian accents (which I refer to as speaking Ching-chong), mimicking Kung-fu or karate moves with “Oriental” music as the backdrop.
“Just had a Kathy Khang moment at Exponential conference. A humorous video abt church plant apprenticing ended in karate and Chinese accents. When I expressed my thots to one of the leaders, he explained it was a parody meant in good fun. When I said they would’ve never shown video of two white pastors pretending they were black “in good fun,” he shrugged and said, “maybe.” Sad that a good conference was dampened by this response.”
It’s important to note here that had it not been for Christine’s courage to find her voice in this situation and articulate her concerns both personally to a leader of Exponential and then publicly to others, that video may have made its way to yet another conference only to leave another group of attendees either laughing at the white guy speaking Ching-chong or others scratching their heads or, worse, feeling distance, frustration, pain, anger, or sadness because of the stereotypes used in communicating the content.
That same day Helen Lee and I exchange emails about what happened at the conference as we try to find others we know who might have been at the conference. Why find more witnesses? Why isn’t Christine’s story enough? Because I’ve learned from similar situations in the past that my intentions and credibility are questioned and scrutinized more than those of the alleged offender and his/her/their offense. Many of the non-Asian American Christians connected to Rickshaw Rally, Youth Specialties, Deadly Viper, the Red Guard image and apology, and the skit at Exponential had people vouch for their sincere hearts, good intentions, and friendships with Asian Americans. Never mind that I may actually have more White friends than any of those people may have Asian American friends. The more proof I have the better. That’s the system, folks. It’s broken, but until we can really talk about the systems I try to play by some of the rules while I speak out.
October 9 – Helen Lee and DJ Chuang are reaching out to contacts they have with Exponential. In the meantime, Helen and I are emailing about the idea of a letter, a possible website to host the letter, names for a potential group to help draft the letter, and a brainstorming a list of contacts as potential signatories on a finalized letter while juggling homeschooling responsibilities (Helen), other work responsibilities, and family needs.
October 10 – A draft of the Open Letter is circulated amongst the grassroots committee. The committee also begins compiling a list of AA Christian leaders it would like to invite to be the initial signatories on the letter.
Exponential, with the help of DJ Chuang, also gathers some of its key leaders and invites Daniel and Jeya So to share their thoughts about the video and speak candidly about the power of stereotypes. It’s worth noting that in a room full of men, God used Jeya’s voice and story to speak powerfully to many present in the room.
October 11 – Exponential issues an apology for the skit. The decision is made to continue with the Open Letter because it is less about addressing a single event but rather bringing attention to what has become an ongoing problem with the Evangelical church stereotyping Asian Americans.
October 14 – The Open Letter goes live on nextgenerasianchurch.com
October 15 – All sorts of social media and traditional media madness ensues and continues. Much of it is good groundwork being laid down for deeper conversations that are so needed.
We, meaning the Open Letter coordinating committee, have been asked if the letter is accomplishing anything along the lines of what we had hoped for. My personal answer is YES. There have been many conversations with non-Asian American Christian evangelical leaders and the letter coordinating committee, as well as conversations happening all around the country (perhaps the world) about what God is stirring up. I am hopeful that the Evangelical Covenant Church and the Associated Baptist News coverage about the letter will continue to push the conversations deeper. Very, very, very early-stage brainstorming has begun about a possible gathering of the committee and other white evangelical leaders. I am hopeful.
While some may be uncomfortable with the very public nature of the letter, I believe it was necessary and the correct way to address what have been very public offenses and examples of stereotyping and cultural appropriation. These were not well-intentioned mistakes in a private conversation. These situations, regardless of intent, point to systemic and leadership blindspots. Private channels of connecting were being leveraged while at the same time the letter drew attention to repeated marginalization and many Asian American Christians are tired of being the punchline. And despite some of the harsh comments, I am hopeful.
And just in case you, here are some more voices who have joined in on the conversation about the Open Letter.
There are few things as exhausting, draining, and disheartening as family drama. I’m not talking low-level sibling rivalry over who gets shot gun all the time. I’m talking deep-rooted family issues that go generations back. That kind of family drama shows up in the most inopportune times in the most inappropriate places – at someone’s wedding or funeral, at the family reunion or while grocery shopping.
But when family drama shows up in the Church, it grieves me. It riles me up like nothing else does because it is in my identity as a Christian and Jesus-follower where I am all of who God created me to be and has called me to be – Asian & American, Korean, female, friend, daughter, wife, mother, sister, aunt, writer, manager, advocate, activist. The Church is and should be the place where I and everyone else SHOULD be able to get real and raw and honest to work out the kinks and twists, to name the places of pain and hurt, and to find both healing and full restoration & redemption.
So when the Church uses bits and pieces of “my” culture – the way my parents speak English (or the way majority culture people interpret the way my parents speak English) or the way I look (or the way the majority culture would reproduce what they think I look like) – for laughs and giggles, it’s not simply a weak attempt at humor. It’s wrong. It’s hurtful. It’s not honoring. It can start out as “an honest mistake” with “good intentions” but ignored it can lead to sin.
Fortunately, there is room for mistakes, apologies, dialogue, learning, and forgiveness.
When several of my friends shared with me their experience at a recent church planting conference, I had to remind myself that there is room even when actors in a video clip that is supposed to be about mentoring church planters digress into using fake Asian accents, whip out some fake kung fu (or is karate? Isn’t it all the same?), and play some “Oriental” music in the background to help ground the moment. I had to remind myself that not all of my fellow Asian Americans will think this is a big deal, the sword to die on, the hill to charge. Some might even think it’s funny. Some might laugh because that has been the most acceptable response.
I have heard non-Asian American church leaders, publishers, and authors explain that they didn’t know it wasn’t OK to make fun of the way my parents speak their second language or use a mishmash of “Asian” images because they are cool.
I’ve been told to stop using my voice so LOUDLY, which is pretty funny considering my blog truly does not have as many followers as any one of those church leaders, publishers, authors, conferences, etc.
I’ve been told “complaining” doesn’t further God’s purposes.
I respectfully disagree. Leaders should know better, and when they don’t they ought to find mentors because that is what I’ve read in all those Christian leadership books written, by and large by White Christian men. And a lifetime in America has taught me that in America and sometimes in the Church, the squeaky wheel gets the grease even if I am the nail afraid to be pushed down. I am not complaining. I am pointing out a blind spot.
I am also remembering the first time my daughter thought she ought to have a beautiful doll with blonde hair and blue eyes because the dolls that looked like her weren’t beautiful. I am remembering the first time my son came home asking him why anyone would talk to him funny and then chop the air and say “ah, soooo”. I remembering the first time my son learned to pull the outer corner of his eyes to make “chinky eyes” and why that was problematic. And I am honoring the memory of those moments and of the lessons of love, courage, and forgiveness I had to teach my children in the face of playground taunts that can take root in their hearts.
The Church cannot be, should never be, a place and a people who make fun of others and perpetuate stereotypes that demean and belittle others’ culture, race, ethnicity, or gender. The Church can be funny, have a sense of humor, and have fun but not at the expense of other people. The Church should be creating culture, not using it as a weapon to put one group down in the name of Jesus. The Church should not be imitating culture for a cheap laugh. Those accents, martial art, and music used for the laugh? There are people connected to those caricatures and stereotypes.
My parents who speak “broken English” and with an accent are people created in God’s image.
My children whose eyes are brown and shaped a little different than the blonde-eyed models in stock photos churches are using to publicize their ministries are created in God’s image.
The martial arts, the music, the language that come from the country of my birth were created by the imagination, artistry, discipline of people created in God’s image.
So, if you are so inclined to join me and others in addressing this family drama of the Church, please consider reading this open letter to the evangelical church and signing it (don’t forget to verify your signature by checking your email). Spread the word. Blog about it. Tweet it.
Jesus loves the little children.
All the children of the world.
Red and yellow, black and white, they are precious in His sight.
Jesus loves the little children of the world.
After the past few weeks, I’m beginning to believe we haven’t really learned much about one another beyond lyrics.
Imagine the little white child handing the black child a slice of watermelon while trying to speak Ebonics.
Or the little white child handing the yellow child a piece of wood while asking her to karate chop it in half while using an “Asian” accent.
Or the little white child handing the red child a feather while pretending to use a tomahawk and making “Indian warrior” noises with his hand on his mouth.
And all of this happening in front of the church during a Sunday service.
Never mind that so few of us, myself included, attend a church where that is the norm Sunday after Sunday (and where are the brown kids?). Just picture it.
It would be a little…um…weird…uncomfortable…awkward…inappropriate. How would you describe what you are feeling?
Now imagine all of these little children of the world growing up and showing up at church, and during the passing of the peace you watch a white person come up to me, an Asian American woman, and speak to me in a fake Asian accent.
What would your reaction be? What would you be feeling or thinking? Would you do anything? Should you do anything?
***Now, this exact scenario has not happened to me. At least, not yet. But who knows. The Church has a strange track record on taking one step forward and a leap backwards. Look up Rickshaw Rally – a vacation Bible school curriculum. Or Deadly Viper – a Christian leadership book and movement taken down by a small “online activist group”. Or…never mind.
After the past few weeks, I’m beyond feeling weird, uncomfortable, and awkward. Please, dear readers, don’t be afraid. Invite others to join us here. I promise, I may be angry, frustrated, hurt, and confused, but I won’t bite. I promise.