More Than Serving Tea


Vitamin L Diary: Motherhood & #flymysweet

Tonight is the night before she leaves for college, and the dining room is filled with laughter and chatter. There are only two other young women in her incredible circle of friends who are still “in town” waiting, and tonight is a night for friendship.

I sat there with them for awhile, laughing at a Facebook post, our lack of sewing skills in comparison to Bethany, and cried a little bit. It has been such an honor to be allowed to be a part of that sacred space of friendship, and it was time to honor it even more by stepping away. It’s time.

Depression haunted me in my childhood, but I remember distinctly coming home from the hospital with this tiny peanut of a newborn who came with no instructions. I was in pain from an emergency postpartum surgery, unable to do just about anything without incredible pain and feeling quite unlike myself. Five months later with friends in from out of town I recall telling them that I didn’t feel right. I didn’t feel like myself. I wasn’t sure if I could feel anything really.

I didn’t look sad in the photos. I didn’t walk around with an animated cloud hovering around my head. I just kept moving.

Gratefully, it has been five years since I sought treatment – a combination of counseling and an antidepressant. I continue to shake off cultural stereotypes and stigma associated with depression, anxiety, and medication. There are some who do not understand how a faithful, evangelical Christian could depend on medication to fight off something that perhaps more prayer and faithfulness could overcome. There are some in my own family who do not approve of my sharing publicly that I am on (whisper) medication. Depression and anxiety do not define me, but the reality is that my mental health is part of me. It is a part of any human being – a God-ordained intersection between soul, mind, and body. We share the earth with other living things, but there is no other living thing quite like us humans.

And I realized again today, as I sat with my son at a medical appointment, that depression and anxiety are a part of my life as mother and a part of my children’s lives. We were asked about family medical history. “Is there anyone in the family with depression or anxiety? Is there anyone in the family who has committed suicide?” Yes, there is heart disease and high blood pressure as well as depression and suicide. Even as my children grow up and mature, their family history follows them and is a part of their story as well.

So as we come to this part of my story as a mother of a college freshman soul, mind, and body intersect. The tears are right there, clinging to my eyes ready to roll out at a moment’s notice. My heart is pounding in anticipation of the incredible things she will see and do in college. I can imagine her rehearsing, choreographing, learning to connect her soul, mind, and body, and I smile like a madwoman. And I know we will drive home with one less body in the car with her smile and spirit lingering. My soul is appropriately, gloriously conflicted, and my mind and body start to take over with tears, smiles, and fear.

How will my brain translate all that is going on in my soul? Will the depression and anxiety come to visit as I enter into a quieter season or will the 10 milligrams keep doing their thing? Will I have the courage to set aside fear and seek out help, ask for the company of friends or a walk with my husband?

Worse yet, will my daughter lose the genetic crapshoot and experience a new dark night of the soul? Will the transitions overwhelm her in an unexpected way? Have I given her the tools, the words, the freedom to know the signs and ask for help? Have I done all that I can do before she goes?

There is no way to know, but there is a way to cope and live. Dear Readers and friends, please hope with me. Pray with me. Pray for daughters and sons launching off into new experiences and their parents who all know there is little we can do to protect them forever. Pray that the lies of stereotypes and stigma don’t keep them from getting help. Pray for friends and mentors who aren’t afraid to offer and get them help. And I pray history and story will ground my daughter and hope and faith will shape her future.

#flymysweet

 

 

 


The Vitamin L Diary: It’s Not Hidden. It’s Ignored, Excused, Shameful, and Silenced. No More.

No more.

Jiwon Lee. Kevin Lee. Andrew Sun.

The 52-year-old Korean vice-principal of Danwon High School hung himself after more than 200 students remained missing after the tragic April ferry disaster.

University of Illinois student Hye Min Choi, 19, remains missing after his luggage arrived at its destination but he did not.

A Huffington Post article by Andrew Lam starts out declaring mental health issues and suicide in the Asian American community is a hidden tragedy.

It is not. It is out in the open. It’s on television, in the newspapers, in the stats. Suicide is the second-leading cause of death among Asian American women ages 15-24. Did you read that and let it sink in?

SUICIDE is the SECOND-LEADING CAUSE OF DEATH AMONG ASIAN AMERICAN WOMEN AGES 15-24.

Why and how is this hidden? When I look at my own life I cannot ignore the impact of mental illness and suicide among Asians and Asian Americans.

My cousins. My aunt. Me. A college girlfriend. A friend from my high school youth group. A freshman at Northwestern University during my years on staff with the Asian American InterVarsity chapter. Countless students struggling with depression and anxiety. They were not hidden even as some of them tried desperately tried to hide what they thought was failure, shameful, a burden, a sin.

I have written about my own life with depression and about being on an antidepressant. The decision to “go public” was not an easy one. My husband initially was reluctant about it for the same reasons I was as well. I waited a year, all the while under the care of doctors and taking Lexapro, before writing and speaking publicly about it because I wasn’t sure how my extended family and those connected to them would respond.

Asians and Asian Americans are communal and that value has its good days and its “need Jesus days” and when it comes to mental illness the Church needs to speak Jesus loudly and clearly. The fear is that a diagnosis of mental illness, made worse if it goes public, will not only reflect poorly on the individual but on the entire family. And if the family and the family’s network doesn’t understand the physiology and science behind the illness, fear drives people and their families into hiding.

I am writing this as a Christian who is deeply aware of my cultural lenses and privileges, and I’m willing to beat the drum on this. Asian and Asian American Christians, we need to get out heads out of our butts. We need to talk about mental illness, about our questions and fears. We need to pray and invite doctors into the conversations. We need to ask for help, and we need to get help for ourselves and for the ones we love. We need to stop talking about this in hushed tones and whispers because we live in the now and not yet – in the tension of cultures and brokenness and hope, and we cannot let the Enemy keep telling us lies and letting our brothers and sisters believe the lies.

We have to stop the insidious message that failing to be the perfect fill-in-the-blank means we are worthless, a burden, an embarrassment.

We must stop shoving God to the side and replacing faithfulness with GPAs, test scores, and academic achievement.

We must identify the brokenness in our families, stop the cycle of honoring the American Dream over following Jesus, become parents who fiercely love our children by naming our mistakes and apologizing for them when we are jerks.

We must learn to talk about mental illness like an illness and not a sin. I repeat. Mental illness is not a sin. And neither – mental illness OR sin – should be left hidden in our Christian communities.

We have to face the music. We have sinned by not identifying the broken patterns of parenting and relating to one another that fuel the false narrative that material and academic success=faithfulness and health.

We have to break the model minority stereotype because it isn’t a compliment. It isn’t positive. It doesn’t help our community or make it easier for us to be Americans. A stereotype is a broken image that is used by and against others to demean, degrade, and reduce others.

And I write this with the weight and fear that my depression could be genetic and that the many years I parented while untreated for my depression has already left a mark that will take equal measure of prayer and medical & psychological intervention. I worry and pray that my depression isn’t passed on to my daughter and sons. I do not want this kind of suffering for them, but I also cannot pray away suffering. The Christian life isn’t about running away from suffering, and I am afraid our silence has been exactly that.

May is Asian Pacific American Heritage month, and I have almost gotten away with not talking about it because frankly I’m a bit ambivalent about it for reasons I may blog about later. But this year the theme is #IAmBeyond and personally that evokes anger, strength, voice, hope, and action.

#IAmBeyond silence and stigmas

#IAmBeyond the lie that depression is a sin

#IAmBeyond hiding

#IAmBeyond keeping our stories silent to save face

#IAmBeyond the model minority myth

#IAmBeyond believing silence makes it go away

 

 

 

 


The Vitamin L Diary: Fear, Faith & Deep Breaths

I see my doctor every six months to make sure the Vitamin L (Lexapro) is doing its thing. Today was that day, which included a flu shot (too late for poor Corban, my second) and an unexpected encounter with the bleeding woman and a dead girl.

My doctor asked me about my mood and whether or not I was having any anxiety attacks. I was honest, telling her there have been several times in the past six months where I have had to take some deep breaths and mentally go “there” – dig deep, to breathe, close my eyes literally or metaphorically, and slow…things…down…to figure out the trigger of the anxiety, the fear.

Instead of asking me about dosing alprazolam, she sent me to the very passage in the Bible that I had used a few weeks ago when preaching at the Asian American InterVarsity chapter at UW-Madison. She sent me to meet the bleeding woman and the dying girl.

My doctor and I have talked about the stigma of mental illness and of using drugs to help address depression and anxiety, and today she addressed it head on by reminding me not to be afraid of fear.

She said to remember that whenever God shows up in a big way, through angels or a vision, God says, “Do not be afraid” and then offers some sort of assurance that He is with them. That fear seems a rather natural physical and mental response, the kind that keeps people from speaking and acting, the kind expressed on your face or in your body language. Fear happens even in the God’s presence. In the gospels of Mark and Luke, Jesus encounters people who were afraid of the demon-possessed man, the bleeding woman who trembles with fear having been “caught” healing herself by touching Jesus’ cloak, and Jairus who is afraid because his daughter has died.

If that kind of fear and anxiety exists in scripture, why are we so afraid to deal with it?

I am certain there will be many moments and seasons of fear in my life. The drugs don’t make it all go away. They do not erase or eliminate emotions. But what I have found most freeing in this journey has been to take that which festers in the darkness and elicits fear and to bring it out whether through my blog or when I speak publicly. I do not want to be afraid of fear,

of anxiety,

of depression,

of what people think when the read whatever I’ve written and disagree with me,

of disappointing my husband or my kids or my parents (it’s a cultural thing),

of bombing a speaking gig or not doing what I imagine would be my “very best”.

I

do

not

want

to

be

afraid.

I want only to breathe and believe that God

is

with

me.

 

 

***Don’t worry. My doctor knows I am a Christian, and I have told her I welcome these candid conversations as she is taking my vitals and vaccinating me. I am blessed.***

 


The Vitamin L Diary: Year Four & Seeing the Light

A few years ago I posted about anxiety, depression and being on an anti-depressant. I go in every few months to follow-up with my primary physician. Drugs are not the cure-all, but they can help. I’ve told my doctor I don’t ever want to stop taking my vitamin L, but she reminded me that the end goal isn’t to stay on the drug but to make sure the drug is helpful and necessary.

Any who, I am now four years into this journey. My goal is to “talk” about anxiety and depression to take away some of the stigma, embarrassment and shame. Perhaps someone out there will take one step closer to loving & honoring herself/himself or better understand depression and anxiety. My hope is in Jesus. Treating my anxiety and depression has only deepened my hope.

I love fall, but I don’t love what this season eventually leads to. The vibrant colors against a sunny fall morning give way to shorter days and longer nights. I know that a regular schedule including sleep and exercise are critical to keeping my depression & anxiety managed well.  Actually, everyone should keep a regular schedule of sleep & exercise! But I dread the long nights of winter.

I am also still on Lexapro, one little pill a day. I also have on hand alprazolam, just in case for anxiety and panic attacks – the kind that actually sent me running to my doctor in the first place. I currently am not seeing a therapist, but I still see my PCP regularly to discuss treatment and decide whether or not medication is still helpful and necessary. I’ve had to wrestle with my own conflicted feelings about seeking professional and pharmaceutical help because, let’s face it, mental illness makes people uncomfortable.

By and large, the national conversation shifts over to mental health issues only when there is a mass shooting like we saw in Washington D.C. or someone prominent like Matthew Warren, megachurch pastor Rick Warren’s son, commits suicide. There is empathy for the family and friends when someone takes their own life, and it can be easier to shift the attention on the grieving and trauma of the surviving family and friends. In the case of a mass murderer, mental health becomes one way we can other-ise the person’s sinful actions. Even when we can talk about mental health, we aren’t sure how to treat it. A third of all Americans – and almost half of American evangelical, fundamentalist or born again Christians – believe prayer and Bible study alone can help someone overcome serious mental illness. My experience has been that prayer alone didn’t heal me or take away the stigma of my mental illness once I started talking and blogging about it.

And that doesn’t even get to access to information about or treatment of mental illness. I know I’ve got several privileges in play – access to health care, the finances to pay for things insurance doesn’t cover, the means to get to multiple appointments, etc.

So among other things I am passionate about and committed to writing about every now and then is my mental health journey, now four years in. It means answering my youngest child who is almost 12 and was reading over my shoulder as I wrote the start of this post.  He asked, “But isn’t ok because you have us?” His question broke my heart but it was a great moment to make talking about something he may likely face in the future. I told him that I love him and his siblings deeply and that being their mom brings me great joy. I explained that my depression isn’t the kind of sadness or disappointment I normally experience when we would normally be sad but that my body and my brain aren’t producing the right mix of chemicals to keep my emotions and perceptions of the world around me accurate to what God created our bodies to do. And then I hugged him, kissed him, and made sure he was OK.

That is what the journey can look like.

For the past two years I’ve thought about buying myself a little light box to see if light therapy might help me during the weeks indoors. I don’t have full-on Seasonal Affective Disorder (SAD), but winter doesn’t help my depression. I’m not an outdoorsy person. Being in my garden, taking a nice walk or a short run is perfect. Shoveling snow or building igloos is less perfect and makes me cold and crabby.

We were at the store a few days ago, and I finally bit. It was one of three impulse purchases. (The other two? A pair of wool base layer pants/leggings to keep warm and a 12-pound pork shoulder to divide and throw into a crockpot.) I figured it was worth a try – the light box, I mean. It’s worth a try because there is a little part of me that is scared to go into the winter.

Can anyone relate to the joy of fall and the dread of winter? Has anyone used a light therapy box to help with the winter blues? Yay or nay?


The Vitamin L Diary: Day 8

Last year I blogged about anxiety, depression and being on an anti-depressant. My journey continues as I now go in annually to follow-up with my primary physician regarding my prescription. Drugs are not the cure-all, but they can help. I’ve told my doctor I don’t ever want to stop taking my vitamin L(exapro), but she reminded me that the end goal isn’t to stay on the drug but to make sure the drug is helpful and necessary.

I meant to include this last month because July is National Minority Mental Health Awareness Month and Asian Americans continue to face some daunting statistics related to mental health (according to the National Alliance on Mental Health):

  • Asian American girls have the highest rates of depressive symptoms of any racial/ethnic or gender group;
  • Young Asian American women ages 15 to 24 die from suicide at a higher rate than other racial/ethnic groups;
  • Suicide is the fifth leading cause of death among Asian Americans overall, compared to the ninth leading cause of death for white Americans;
  • Older Asian American women have the highest suicide rate of all women over 65; and
  • Among Southeast Asians, 71 percent meet criteria for major affective disorders such as depression—with 81 percent among Cambodians and 85 percent among Hmong.

Any who, this is Day 8 (May 2010) of that private experience. My hope is that “talking” about anxiety and depression might help someone out there take one step closer to loving & honoring her/himself. My hope is in Jesus. Treating my anxiety and depression has only deepened my hope.

May 25, 2010

Can I sleep any more? Argh. I’m really, really, really disliking the sleepy, fatigue crap – can’t keep my eyes open, falling asleep while I’m reading a book at the kitchen table after 8 hours of sleep the night before.

And the water retention. I feel like I swallowed a pool. I do not like getting on the scale and seeing things creep up, and really if you’re trying to treat depression, even mild depression, didn’t anyone think of the possibility that weight gain would not be a helpful side effect?

But, the upside is that I do feel a bit more mellow and grounded. The things that I would normally bite someone’s head over – spilled something or another, running late, forgetting something for the umpteenth time – seem to annoy me but not to the point of screaming. Just annoyed. I can live with annoyed.

The other thing is that I have no desire for sex. I can’t say that my libido was running strong before this, but now all I can think about is taking diuretics and sleeping. Sex? Really? No. Really.


The Vitamin L Diary: Day 2

Yesterday I briefly wrote about going on an antidepressant. Apparently I’ve struck a chord. Thank you for the private messages many of you took the time to send. I realize that not everyone is in a position to talk publicly about their depression, and it really is such a personal thing. I had waves of the sadness, but what I realized was that the other proactive things I was doing – exercise, regular schedule, better eating, less caffeine, etc. were no longer keeping things manageable. The antidepressant commercials always depict depression as people who walk around sleepy or sad. I had those days but I also spent a lot of energy to keep moving, so my depression also was expressed in irritability. I felt prickly like my cranky dial was turned up to 11.

And then there was that day in my kitchen.

My doctor, a lovely woman who turns out loves Jesus just like I do, asked me what I had been through during the last few years. And there I sat in the office on that crunchy paper, crying and telling her a few facts but feeling a bit numb. I told her I didn’t want to be numb. I told her I wanted to feel joy and laugh from the belly again, which seemed like such work at the time. I wanted to want to write, which had always been a place of physical, spiritual and emotional connection for me.

She warned me about the side-effects but told me to hang on because the first few weeks are the hardest. She told me that my brain had slowly rewired itself to deal with the stressors – death, illness, transitions that overlapped over extended periods of time, etc. – and that the medication was going to help reset things.

I’ve been mulling over this for a year now…I wrote in my private journal a few lines each day for three weeks about what I was going through because writing was one of the disciplines I committed to during that time of wanting to crawl out of my skin (which is how I felt for awhile on the meds). I didn’t want medication to be the only thing doing the hard work. There were patterns in my emotional and spiritual life that had been reset to cope and those had to be addressed as well. However, the online discussions about the drug I am now on scared me. I rarely found anything positive. I hope this is a little bit of that positive I was hoping to find.

One year later I am still on Lexapro under the care of my physician. It doesn’t work for everyone but it can help.

Here is Day 2:

So, I went to work out this morning hoping the rush of endorphins would help ease the fatigue I experienced yesterday. It did. For an hour. By the time I was driving home from Elias’ ortho appointment (around noon) I was crazy tired. I tried to read and then gave up. A little nap is all I need, I thought.

Three hours later I was thinking “what did I do?”.

I’m feeling nausea all day long so that is getting in the way of eating. I have to be careful that I don’t do the tired eating thing – eating to stay awake, but I was doing that before Lexapro.

I haven’t been experiencing too much dry mouth or the cotton-head feeling, but I have moments of being woozy.

Honestly, what I’m terrified about is the rumored weight gain on this drug. Seriously. My depression isn’t bad enough that weight gain is cancelled out by the drugs’ effects on my depression. Gaining 20 pounds would put me in a bad place.


May is a Good Time to Talk about Vitamin L

Today is my one-year anniversary on vitamin L, and it’s finally time to talk about.

I struggle with anxiety and clinical depression, and I take vitamin L – or Lexapro to be exact – to treat it. It’s been one year since I decided enough was enough. I was tired of being tired. Tired of being sad. Tired of always feeling on edge about almost anything.

Last spring I finally sought out the help I needed all along, and took some concrete steps in overcoming depression and the cultural stigma mental health issues carry within the Asian American, American and Christian cultures. And that is where I find convergence, because May is Asian Pacific American Heritage Month and it is also Mental Health Awareness Month. I couldn’t have orchestrated it better myself.

I don’t know about you, but I grew up being taught directly and indirectly that suffering was part of life and dealing with suffering meant swallowing it, sometimes ignoring it whole.

Tracey Gee in More Than Serving Tea writes:

In the Asian worldview, suffering is simply an assumed part of the way the world is. Sickness, disease and famine are accepted as natural part of life. In contrast, the American worldview sees suffering as an abnormal state.

In many ways, I suspect what we saw in Japan and how the Japanese reacted to the earthquake and tsunami was the Asian worldview playing out in realtime. I recall hearing news reporters almost gushing over how the Japanese would stand in line waiting patiently for emergency supplies. Other reports mentioned how there were no reports of looting despite the crushing need for food and water. No one person’s need to overcome the suffering was greater than another’s. The nation collectively swallowed suffering, saved face, upheld harmony and moved forward.

Reporters, in trying to draw a contrast, would allude to the perceived and actual chaos and looting that followed disasters here in America. But what 30-second television spots didn’t go into is that our worldview here in America is different. “How could this happen in America?” was a phrase oft repeated as images of looting, devastation, scarcity and suffering flashed on our screens in the aftermath of Katrina.

So growing up, I was a bit confused about suffering. My church upbringing addressed suffering as being temporary because one day all our tears would be washed away. I believe that, but what was missing was addressing the present tears and the sadness that haunted me. There weren’t enough church retreats, revival nights, youth group meetings, prayer meetings and praise nights to string together to keep me from the depression and anxiety.

I prayed. Sometimes I would pray for the ability to endure the sadness and suffering. Other times I would pray that it would all just go away, but when prayers failed to act like a holy vending machine I realized I couldn’t “Christian” my way out of what was going on emotionally and mentally.

Too bad it took so long to learn that lesson, but it’s been learned. I’ll probably have to learn it again sometime soon.

Anyway, last year when I first when on Lexapro I thought about writing about it because the other reality is that Asian American young women have the highest rate of depression than any other racial/ethnic or gender groups. While I technically no longer fit the “young women” category I am the grown-up part of that demographic. Depressed Asian American young women don’t necessarily grow out of their depression any more than I could pray my way out of clinical depression.

But where can we talk about this? Despite commercials and advertisements for antidepressants attempting to depict treatment, it’s never really that easy. I hesitated for years to seek medical help because health insurance, drug coverage and pre-existing conditions are things that the grown-up me worried about. I read stuff on the internet about different drugs and their side-effects, and there were great on-line threads but I wondered if there would be a real-life community for me to talk about this journey. And ultimately, I figured if I wasn’t suicidal I could suck it up, and I did for a long time.

Standing in my kitchen last spring, crying and feeling like the world was heavy and overwhelming forced the issue. I didn’t want to enter into my 40s swallowing that kind of suffering. I didn’t want to be a statistic. I didn’t want untreated depression to be a legacy I passed on to my daughter (and sons).

I picked up the phone and made an appointment. I had the prescription filled right away, and I endured the transitional 2-6 weeks of nausea, dry mouth, drowsiness, restlessness, etc. for the drug to help my brain chemistry re-set. I slowly shared with friends about my vitamin L and I am finding that I am not alone. Asian American young women may have the highest rate of depression, but they don’t have to go untreated. We just never talked about it.

So where can we talk about depression, swallowing suffering, avoiding pain and seeking help? I suppose we can talk about it right here if you want and if you’re willing.


Moving From Fear to Faith to Belonging

Sometimes we agree to do risky things. I would have to say that agreeing to preach at my church on Mother’s Day was one of those things. Not only was I “Mom” I was “guest speaker/preacher”, and my church and I are still in what I would call the “pre-premarital counseling days” – we are getting to know each other after already having made an initial, mutual commitment to one another. But there is so much to learn about one another. And you, my lovely readers, know that I share quite a bit about myself and my faith. My preaching style reflects that, and I never know what God will do as people get used to the sound of my voice.

I felt very much in the zone this morning at both services, and was grateful at how I continued to hear God teach me thing about the passage. And the feedback was good, and I walked away grateful that God honored my faithfulness by helping many connect with God on this special day. Here is the script as I preached out of Mark 5:21-43.

Happy Mother’s Day! I am working on Mother’s Day.

To be frank, I am never quite sure how I feel about Mother’s Day. After I became a mother I became quite annoyed that only one day was set aside to celebrate my many accomplishments and contributions 😉

Yet, it’s honestly a tough time of the year. In fact, the entire month of May and the season of spring is fraught with complicated memories and emotions for me.

Thirteen years ago Peter and I welcomed spring with the grief of a miscarriage. I felt loss and a deep sense of shame that perhaps God was punishing me for my greediness. I already had a beautiful daughter. Friends and family tried to console me by reminding me of how lucky and blessed I already was with one child, almost taking away permission to grieve. Mother’s Day that year was complicated and I was afraid to hope for healing and for more children.

In 2005, we lost my mother-in-law, Rebekah Chang to kidney cancer and Mother’s Day that year was a bittersweet one as my husband continued to grieve his mother and I wrestled with how to properly grieve a MIL with whom I had had a tenuous relationship.

Spring usually marks a time of excitement in our home as school winds down and my kids look ahead to our annual trek to Cedar Campus, InterVarsity’s training and conference center in the UP. Five years ago forever changed my relationship with that blessed place as in a matter five days Corban got hit in the head with a rock almost needing stitches; I threw out my lower back and was hobbling around as I lead evangelism training; my mother suffered a heart attack and was in ICU and then the final straw – a series of seizures (to this day unexplained) that put Elias on death’s edge. I left Cedar Campus having taught students to share the Good News of Jesus, wondering if God had abandoned me.

And ever since then, spring marked my annual anxiety and panic attacks and bouts of depression as my family and I begin to turn our minds towards Cedar Campus. Ever since 2006, May and the celebration of Mother’s Day has felt a little like holding my breath and waiting for the crashing wave to pass.

Last year, shortly after Mother’s Day I found myself in my kitchen overcome by a tearful anxiety attack recalling the events of five years past – seeing Elias seizing, Bethany surrounded by other staff kids her age praying with her and for us, Corban rushing towards the closing ambulance doors asking for one last hug and feeling nothing by mind-numbing fear.

Shortly after Mother’s Day last year asking God for strength and faith to face my fears and overcome the social taboos surrounding counseling and medical intervention and sought help from a counselor and my medical doctor to address my fears, anxiety and depression.

Mother’s Day is not easy. Some of you have lost your mothers. Some of you are anxiously awaiting a child. Some of the mothers here have lost children. And many women are not yet and may never be mothers. Some of you can’t for obvious reasons can’t be mothers. And for others, you have your own complicated relationship with Mother’s Day and spring. How can we hope and celebrate when the day-to-day realities don’t fit neatly on a greeting card?

This passage in the Gospel of Mark reminds us that Jesus’ ministry meant redefining categories and relationships and power. Jesus’ ministry is one of hope and healing where fear and dread have once lived. Here we see Jairus , a synagogue ruler, meeting Jesus out in the streets beyond the walls of the synagogue where he has authority, power and influence, falling at Jesus’ feet asking for Jesus to heal his “little daughter” who is 12-years-old. He asks for Jesus to place His hands on her, believing out of fear and desperation that Jesus’ touch is all that is needed.

But in the midst of this story comes along an unnamed woman, who from all that we can gather has no other family, no sons to speak on her behalf, no husband to represent her, no father to ask for her healing. She has been bleeding for 12 years, separating her from public life. Walking into public she must announce her condition yelling, “Unclean! Unclean!” so that no other is affected by her affliction. Hers must be a personal and separating suffering, but her actions mirror that of the synagogue ruler. She seeks Jesus out in public, but instead of asking for a face-to-face audience, the woman reaches out to simply touch Jesus’ garment. I wonder if she had known that Jesus was on his way to heal Jairus’ daughter for surely in that time a true leader would show preference for a man and a male leader at that over a woman. But regardless, she reaches and immediately knows she has been freed. And Jesus knows power has gone out of him.

Imagine walking in the crowd at the Taste of Chicago and asking those around you, “Who touched me?” That’s just silly. And the disciples thought so too, answering rather sarcastically, “You see the people crowding against you, and yet you can ask, ‘Who touched me?’”

Yet, the woman knows and just like Jairus, falls at Jesus’ feet. She is trembling with fear. The crowd could easily turn on her, her presence in public alone is cause for punishment. Her physical condition, though healed, is unspeakable.

And while Jairus is waiting for Jesus to heal his dying little daughter, Jesus does that very thing. Jesus heals his daughter. His cloak has stopped this woman’s bleeding of 12 years and then reorders society, culture, power and position by calling out to this woman, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”

The suffering of 12 years of bleeding is over, but a woman in her situation during that time and culture suffered from so much more. Jesus’ healing and ministry is physical, emotional, spiritual, relational. She is Jesus daughter, a woman no longer unclean and untouchable and alone, but claimed as family and recognized by this Jesus. She belongs because of her faith.

But wait. What happened to Jairus? Imagine being in his place. Are you impatient? Angry? Desperate? Yes? How many time have you or I thought that God was paying too much attention to someone else’s pain and not addressing your own? Jairus receives news that his daughter is dead but Jesus quickly turns to Jairus and tells him before Jairus can utter a word, “Don’t be afraid. Just believe.”

After all, everyone has just witnessed this incredible physical healing as well as emotional and relational healing, but we all quickly forget how Jesus’ power and love conquers all divisions.

So he heals again. This time, the interaction is private with only Peter, James and John there in the presence of this family – father, mother, little daughter. Jesus is the one who reaches out and touches the dead girl’s hand. She, too, is unclean, just like the woman. And Jesus tells her to get up.

But sometimes the most important part of the story of transformation in our own lives and in the lives of the bleeding woman and Jairus and his family is the part after our encounter with Jesus.

Did the woman live as one of faith and one freed from her suffering and as a daughter of Jesus? How did Jairus and his family engage with those in the synagogue or the mourners who were crying in his home? Did those in the crowd welcome the woman who was no longer unclean into their community, and help her ease her fears and take away power from her personal pain? Did the mourners and those Jairus would later encounter in the synagogue play a part in releasing the secret by welcoming the 12-year-old girl and family back?

Before we walk away from this holy place this morning/afternoon, ready to take on the busy plans to celebrate and commemorate, let’s take a moment to pause and reflect. What will you do with your fears and faith? How will you or we as a body react in the face of another’s fear and faith? Are we here because we are ready to acknowledge our fears with our faith in Jesus and walk away freed of suffering or is it just one day of the week we set aside to acknowledge Jesus?